Various names of Bhutan and how it got land of Thunder Dragon
Bhutan is historically known by many names. The
earliest prehistoric name was Lhomon (literally, southern land of darkness)
or Monyul (dark land, a reference to the Monpa aboriginal
peoples of Bhutan), possibly a part of Tibet that was then beyond the pale of
Buddhist teachings. Monyul was thought to have existed between 500 B.C. and
A.D. 600. Later it also came to be known as Lhomon
Tsendenjong (southern
Mon sandalwood country) and Lhomon
Khashi (southern
Mon country of four approaches), found in ancient Bhutanese and Tibetan
chronicles,which may also have credence and have been used by some Bhutanese
scholars when referring to their homeland.
Each name has its origin. Monyul was given because
Bhutan was considered land of darkness. Bhutan was land of darkness as people
used to practice Bon. The Buddhist considered Bon as religion of uncivilized
where animals were killed and nature was worshipped. Bhutan was called
Tshendhen Jong because Tibetan believed that Bhutan was land of cypress which
has great religious significance. Later, Bhutan was called Menjong Tshendhen
Jong because country has not only sandalwood but full of medicinal herbs.
Tibetans had to come to take herbs from Bhutan for producing medicine. Southern Land of Four Approaches or Lhomon
Khazhi was named since there were four passes for Bhutanese traders and traders
from outside. Four Passes/Approaches are Dungsam Kha, Pagsam Kha, Tagtserkha and Dalingkha covering four directions of Bhutan's geographical terrains.
However, the
Bhutan is generally identified with two names Drukyel (Land of Thunder Dragon)
and Bhutan. Native people of Bhutan don’t call Bhutan a Bhutan. They called it
Drukyel, ‘Land of Thunder Dragon.’ People called themselves Drukpa (people of
Druk). It is imperative to know why Bhutan is called Bhutan by outsiders and
why is it called Drukyuel by native.The choice of Druk among other names for
the country has a historical basis dating back to 1189.
Jetsen Milarepa(1052-1135), a famous accomplished Buddhist yogi founded
the Kagyud school of Buddhism. Kagyud could roughly mean oral transmission of
study. He was epitomic student of famous
translator layman Marpa ((1012-1096). After that Kagyud was branched later into
four different sects of ‘Kagyued’ from his disciple Gampopa namely; Barom
Kagyu, Tsalpa Kagyu, Karma (or Kamtsang) Kagyu, and Phagdru Kagyu.
One of Gampopa’s principle disciples was Phagmodrupa, (1110-1170.) From Phagmodrupa and
his disciples came the eight younger Kagyu schools: Drikung Kagyu,
Taklung Kagyu, Drukpa Kagyu, Trophu Kagyu, Yelpa Kagyu, Martsang Kagyu,
Shuksep Kagyu and Yasang Kagyu.
‘Tsangpa Gyare Yeshey Dorji, the founder of the
Drukpa Kagye School was at Phoankar, Ü, Tibet, when he once saw the Namgyiphu
valley hallowed with rainbow and light. Considering the sight to be auspicious
for constructing a monastery, he went there to choose a site. It was then that
a dragon thundered, resonating thrice in the clear winter sky. Tsangpa Gyare predicted
that his teachings would flourish to the extent the thunder was heard. The
monastery he built in 1189 was named Druk Sewa Jangchubling, popularly known as
Druk Ralung. His teachings and the school came to be known as Druk.’ (The
Origin and Description of The National Flag and National Anthem of The Kingdom
of Bhutan by Dorji Penjore and Sonam Kinga).
Later Drukpa Kayud evolved into three branches known
as the Toed Druk, Med Druk and Bar Druk. The first two were founded by Tsangpa
Gyare's closest disciples but third one was founded by spiritual heir and
nephew Önrey Dharma Sengye. Later this
three got merged again and thus came the Drukpa Kagyud sect of religion.
Drukpa Kagyud was brought to Bhutan by Phajo Drugom
Zhigpo(1184-1251) also known as Tobdhen Phajo in Bhutan. He was disciple of
Önrey Dharma Sengye. According to
hagiography, Tsangpa Gyare on his deathbed prophesied about Phajo and told his
nephew to send Phajo to south to spread teachings of Buddha into Moenyuel (Land
of Darkness as Bhutan was called).
Phajo propagated the Drukpa Kagyud, teachings to
western Bhutan later aided by his numerous sons. In 1616, when Zhabdrung left
Tibet, he was welcomed by Drukpa lamas and descendents of Phajo Drugom Zhigpo.
Drukpa Kagyud became popular under reign of Zhabdrung when he unified Bhutan.
Thus Bhutan is known as Druk (Land of Thunder Dragon or land of Drukpa
Religion) and its inhabitants came to be known as Drukpas.)
To the outside world, Druk is known by name Bhutan.
While Druk got its name because of religion from the north, Bhutan got its name
due to geographical landscape from the southern neighbour. Variations of
the Sanskrit words
Bhota-ant (end of Bhot, an Indian name for Tibet) or Bhu-uttan (meaning
highlands) have been suggested by historians as origins of the name Bhutan,
which came into common foreign use in the late nineteenth century and is used
in Bhutan only in English-language official correspondence.
The Drukyul or Land of Drukpa is considered one of
the holiest lands in the world by Mahayanist Buddhist. It is also considered
sacred land blessed by Guru Rinpoche and many Arhats from India and many saints
from Tibet. It is only kingdom where Drukpa Kagud religion is practiced
predominantly though other sects and religions were also respected and now
empowered by constitution under Article 7 (4) which says, ‘A Bhutanese citizen
shall have the right to freedom of thought, conscience and religion. No person
shall be compelled to belong to another faith by means of coercion or
inducement.’’
This holy land of Druk became kingdom in 17 December
1907 with enthronement of Sir Ugyen Wangchuk as First hereditary monarch of
Bhutan with signing and sealing of Oath of Allegiance in Punakha Dzong by
Lhengye Zhungtshog( cabinet), Central Monk Body, the Penlops, Dzongpoens and
other government officials.
Today, Bhutan is called Druk not because of Thunder
Dragon. It is called druk because of Drukpa Religion that is state religion
enshrined in constitution as well religion followed by majority. Je Khenpo, the
abbot of Bhutan is final authority in Bar Druk (Middle Drukpa) Kagyued and
representative of Palden Drukpa Rinpoche, the Great Zhabdrung Ngawang Namgyel.
As a Monpa who lived in a normal world. We lost our family. Being drop kicked into America. A fabrication to cover our Dzongkha heritage and legal inheritance, marriage, Gold and/or all investments is just one story. Not to mention our physical address not being properly documented. Leaving me isolated, literally.
ReplyDeleteI did have one thing despite the corruption involved in stealing our Gold and our Money. That toy Clown? That "circus circus Clown" got an ass kicking!