The Treaty of Ashley Eden and Bhutan
On 25th March 1864
A.D, Mr. Ashley Eden was made to sign agreement with Government of Bhutan drafted
by Trongsa Penlop and his supporters. In 1863, Ashley Eden forced his ways into
Bhutan when Bhutan was going through serious internal strife. Although
Bhutanese never wanted to receive the mission, arrogant and stubborn forced his
ways into Punakha despite repeatedly told to go back. Even Paro Penlop couldn’t
stopped him at Paro. He was accompanied by Cheeboo Lama of Sikkim as the interpreter.
During that time, situation in Bhutan was thus;
1. Bhutan
was undergoing internal strife due to which Jigme Namgyal of Trongsa emerged as
the strongest leader
2. Deb
Raja was powerless and just a pawn in the hand of Trongsa Penlop
3. Dharma
Raja (Zhabdrung incarnate)was too young as well as too submissive
4. Due
to internal power struggle, the politics of power was such that sense of
patriotism was at lowest point. Everybody was against Trongsa Penlop and wished
he lose all power
5. As
none of Bhutanese knew English, Chiboo Lama might have played roles based on
his vested interest including interpretation going by Bhutanese accusation
during civil war.
The following was the agreement
signed by Ashley Eden. Probably, he was probably the first person in history to
sign and remarked `under compulsion` to save his own skin from GovernorGeneral
of British India.
“That from today there shall
always be friendship between the English and the Bhutanese. Formerly, the
Dharma Raja and the Queen were of one mind, and the same friendships exists to
the present day. Foolish men on the frontier having caused a disturbance,
certain men belonging to the British Power, living on frontier have taken
Bulisusan between Cooch Behar and the Kam Raja, and Ambaree, near the border of
Sikkim, and then between Banska and Gowalparah, Rangamutte, Bokalibaree,
Motteeamaree, Pappareebari, Arioetta and then the seven Eastern Duars. Then
certain bad men on the Bhutanese side stole men, cattle, and other property,
and committed thefts and robberies, and the British men plundered property and
burnt down houses in Bhutan. By reason of this bad omen remaining, the ryots
suffered great trouble; and on this account the Governor General, with a good
intention, sent an envoy, Mr. Eden with letters and presents, and sent with him
Chiboo Lama, the minister of Sikkim, and on their coming to the Desi and Dharma
Rajas, making petition, a settlement of a permanent nature has been made by
both parties. The Dharma Raja will send one agent to the east and one to the
west; when they shall arrive on the frontier of the company’s territory, they
shall, after an interview with the British agents, receive back the tracts
above mentioned belonging to Bhutan, and after these shall be given back, and
on full proof being given against persons charged with cattle stealing,
&c., the British will surrender such offenders to the Bhutanese and the
Bhutanese will like manner surrender offenders to the British. After that each
shall take charge of his own territory, look after his own ryots, and remain on
friendly terms, and commit no aggression, and the subjects of either State
going into the neighbouring State shall be treated as brothers.
If, notwithstanding, any bad men
on the either side shall commit any aggression, the rulers of the place in
which the offender lives shall seize and punish him. And as Cheeboo Lama is the
interpreter between the British and the Bhutan, the Sikkimese therefore
henceforth assist the Bhutanese. We have written above that the settlement is
permanent; but who knows, perhaps this settlement, is made with one word in the
mouth and two in the heart. If, therefore, this settlement is false, the Dharma
Raja’s deities will, after deciding who is true or false, take his life, and
take out his liver and scatter it o the winds like ashes. The Bhutan’s army
will take possession of Sikkim, and if the Raja of Cooch Behar shall attempt to
take any land belonging to Bhutan, the Bhutan Government, Sikkim Government and
the Company will invade Cooch Behar. If the British attempt to take land from
Bhutan, the Bhutan, Sikkim and Cooch Behar will invade the Company’s territory;
and if the Behar Raja shall invade Sikkim, the Bhutan, Sikkim and the Company
shall invade Behar. Whichever of the
four States, Bhutan, British Company, Behar or Sikkim commit aggression, the
other three shall punish it and if, whist this agreement remains, any other
enemy shall arise to any of the States, the others shall assist him. This
agreement is made between the British and the Bhutanese. And there is the seal
of the Dharma Raja and Desi.
Seal here attached Ashely Eden
Signed (Under
Compulsion)”
Although Bhutan was in no stable situation to
negotiate treaty due to internal strife, Ashley Eden was drunk with ego as he
had, in recent years, negotiated and sign important treaty with Sikkim. On
other hand, Bhutan was not really aware of actual might and military capability
of British though Bhutanese tasted defeat during warfare in Cooch Behar at the
time of Desi Zhidhar. Trongsa Penlop who emerged as formidable leader from
among Penlops/Dzongpons was more concerned about getting back lost eastern
duars which was great source of revenue for him. Probably, Paksha Raja, a runaway
Indian mutineer who was acting as Jigme Namgyal’s advisor wanted to balm his
own ego and didn’t disclose true might of British. Thus, Bhutanese leader
especially Trongsa Penlop and Wangdue Dzongpon not only insulted him but
drafted their own treaty whereby duars were to return to Bhutan. Apart from
issues of borders and cross borders criminal activities, Eden was not
authorised to negotiate about return of duars or any changes in boundary. If
Ashley Eden signed the treaty, he was sure to face severe action by Governor
General and if he didn’t sign treaty, Bhutanese might have imprisoned him.
Thus, he took advantage of Bhutanese leaders’ lack of English knowledge and he
wrote `under compulsion’ below his signature. Once reaching India, Indian
painted worst image possible of Bhutan and Bhutanese in his report. He
demonised character of Trongsa Penlop although Jigme Namgyal redeemed part of
his character due to treatment of British prisoners and concern for his own
captured soldiers. As mentioned in agreement, Eden spoke with ‘one word in
mouth and two in heart’ by discrediting the agreement he signed. Not only that,
he recommended permanent annexation of all Duars and war against Bhutanese.
Thus, Duar Wars were fought where many Bhutanese were died and around hundred were massacred by overzealous native Indian soldiers.
hy
ReplyDeletehelo
ReplyDelete